Starve and immolate the politics of human weapons new directions in critical theory band 33 amazonde bargu banu fremdsprachige bucher. A critical response to michel foucaultsdiscipline and punishstarve and immolatecenters on new forms of struggle that arise from the asymmetric antagonism between the state and its contestants in the contemporary prison bargu ultimately positions the weaponization of life as a bleak violent and ambivalent form of insurgent politics that seeks to wrench the power of life and death away from the modern state on corporeal grounds and in increasingly theologized forms drawing attention to . Bargu leaves no doubt that the political legacy of the movement despite some concessions made from the side of the state is uncertain the theoretical implication of her analysis is straightforward however this specific extreme form of resistance helps us understand that which it resists when human weapons take into their own hands the power of life and death they challenge the core . A critical response to michel foucaults discipline and punish starve and immolate centers on new forms of struggle that arise from the asymmetric antagonism between the state and its contestants in the contemporary prison bargu ultimately positions the weaponization of life as a bleak violent and ambivalent form of insurgent politics that seeks to wrench the power of life and death away from the modern state on corporeal grounds and in increasingly theologized forms drawing . A critical response to michel foucaults discipline and punish starve and immolate centers on new forms of struggle that arise from the asymmetric antagonism between the state and its contestants in the contemporary prison bargu ultimately positions the weaponization of life as a bleak violent and ambivalent form of insurgent politics that seeks to wrench the power of life and death away from the modern state on corporeal grounds and in increasingly theologized forms drawing attention